Reefer Madness (1936)

Reefer Madness (1936) movie poster

director Louis J. Gasnier
viewed: 04/28/2013

By the time I had heard of it, back in the 1980′s probably, Reefer Madness was already a cult phenomenon.  A popular one at that.

Rediscovered in the Library of Congress in 1971, the film already in the public domain, found the original cult circuit: college campuses and burgeoning midnight movie shows.  By the 1980′s it even found placeis ment on cable television (which is where I’d encountered it), and the whole thing was as if it was an Ed Wood, Jr. production.  In fact, it quite likely could be filed at the time right next to Wood’s Plan 9 from Outer Space (1959), in the modern era’s right to laugh at the naivety, hilariously bad acting, and unintentional comedy.

What it didn’t offer to a youth of that time was any sort of perspective.  Probably back then, I would have assumed that it was made in the 1950′s, as so many teenage-oriented feature films seemed to be, especially with the film’s perspective on small town America and the “threat to our children”.

But this would be wrong.  While I don’t know that I would have had the perspective myself to appreciate the difference between a film produced in the 1950′s and one produced in the 1930′s back then, I certainly do now.  Access to resources around the web and especially Wikipedia and IMDb, means never not having to be in the dark about things, which is something that I embrace wholeheartedly.  And much is to be learned from this.

Most interestingly, this 1936 public service propaganda/exploitation film was independently produced by a group looking to warn America about the dangers of cannabis.  But it was the efforts, reshaping, renaming, and distributing the film by early Exploitation film maven Dwain Esper that is why we have Reefer Madness today.  Dwain Esper is a fascinating and intriguing character whose own films Narcotic (1933) and especially Maniac (1934) were blasts from the 1930′s cultural Id.  What is so fascinating to me is exploitation literature or film in periods long before it became well known.  It’s ahead of its time and so much more outside of culture, hidden, yet highly representative.

The other thing that struck me about it is how this film would have come on the heels of the repeal of Prohibition in 1933.  With alcohol no longer the illegal demon (though ironically Prohibition gave rise to the mafia in the United States and ultimately all of their post-Prohibition businesses like drug cultivation and distribution), new scourges were to be had.  And while marijuana had been in popularity for some decades before, this was the time to vilify it in popular media, I suppose.

Of course, what is most funny, over the performances themselves, is the naivety over marijuana.  The people that smoke it in Reefer Madness don’t act like anyone that anyone has ever seen in real life acts like under its influence.  It’s not to say that there are not drugs that have seriously adverse and perverse influences on human behavior and lead to lives to dissolution and crime.  It made me think that you could well make a movie (at least a year or so ago) called “Bath Salt Madness” and try to play it along the Reefer Madness template and get even more outrageous results.

Snuff (1976)

Snuff (1976) movie poster

directors Michael Findlay, Horacio Fredriksson, Simon Nuchtern
viewed: 08/04/2012

This “notorious” exploitation film is really two films in one.  The main part of the film, shot by Michael and Roberta Findlay, is a garbled story of female bikers, drug enthusiasts, a Charles Manson-like leader, and a whole lot of confusion.    Shot in Argentina and originally planned to be titled “Slaughter,” it’s a very low-grade of low-grade movie.  And it’s a wonder if it would earn any notoriety on its own.

Some time later, a final sequence was shot, in which the film pulls back from the final scene to reveal the film-makers shooting the flick.  And then one thing leads to another and the crew turns on a woman, binds her, chops off her fingers and then disembowels her.  Like a “Snuff” film.  And the film was then marketed against that schtick.

Like other films that eventually fall into the “faux found footage” genre like Cannibal Holocaust (1980) to The Blair Witch Project (1999), the film’s only real powerful calling card was in fooling anyone to believe that this was indeed real, not a fake. It’s hard to imagine anyone believing it.  Except for the disemboweling (gruesome-looking intestines) and the rough cut sudden ending, it doesn’t scream of verity.  And then you had to sit through the rest of the other part to even get to it.

The Sinful Dwarf (1973)

The Sinful Dwarf (1973) movie poster

director Vidal Raski
viewed:  05/26/2012

Part two of my oddball “dwarf” double feature was the Danish Exploitation film, The Sinful Dwarf (Dværgen), which I read about on the rather amusing film blog Atomic Caravan a couple of months ago.  The Sinful Dwarf, as you might expect, is more pure Exploitation than its double feature partner Even Dwarfs Started Small (1970), and you would be right indeed.  In fact, The Sinful Dwarf seems to enjoy a certain level of cachet as the crowned prince of “Dwarfsploitation” films, though how that overlooks The Terror of Tiny Town (1938), you’ve got me.

The Sinful Dwarf in question, Olaf, is played by the rather inimitable Torben Bille, who seems to have perfected his demonic leer for this film.  Olaf lives with his mother in a ramshackle boarding house, in part of which they keep their heroin-addicted white slave prostitutes who they abuse brutally.  When a young, unaware couple of newlyweds takes a room in their place, Olaf peeps on their coital relationship before eventually adding the young lady to their harem.

There is ample sex and nudity and rape.  At one point, Olaf even abuses one of the girls with his walking stick.  Bille pretty much makes the film work with his sleazy schtick, though his mother, an aging former burlesque dancer, offers further levels of perversity and depth of corruption.  It’s a family affair.

Their heroin connection is a local toy store operator, who smuggles his illegal wares in his seemingly more innocent wares.  Olaf is fond of playing perversely with toys and is played up as a horribly evil man-child.

There is some criticism of the quality of the film, but really, for what it’s worth and what it tries to do, it’s pretty successful.  If those “hot button” descriptions of the story don’t set you off (this is an unapologetic exploitation film, mind you), then maybe you should consider your own threshold for perversity.

My “oddball ‘dwarf’ double feature,” as I’ve called it, really arose from a happenstance of my Netflix film queue, not from any particular obsession of mine.  But it has given me pause to consider “Dwarfsploitation” as it is called, wondering at what other films would fall under this rubric.  Arguably much employment of “little people” in the history of cinema (and all other arts in which they’ve been used), has utilized them in exploitative ways within other contexts.  Even contemporary media continue this trend with few exceptions.  But for something to be, in particular, “Dwarfsploitation” as a specified descriptor, how many films genuinely merit that term?

The Naked Witch (1961)

The Naked Witch (1961) movie poster

directors Claude Alexander, Larry Buchanan
viewed: 05/18/2012

The second On Demand exploitation flick that I’ve watched from the Something Weird channel on Comcast cable On Demand (after She Freak (1967)) was the 59-minute 1961 “nudie cutie”, The Naked Witch.  While the title was titillating enough, I was drawn by the film’s brevity, rather than my familiarity with it ahead of time.  It comes, in part, from co-writer/co-director Larry Buchanan, a self-noted schlockmeister who would go on to bring the term, Mars Needs Women (1967) to the cultural consciousness.

The film starts out with a rather long, moderately serious documentary-style introduction to the history of witchcraft, narrating over images primarily taken from Hieronymous Bosch imagery.  The film doesn’t actually have much in the way of synched sound.  Once the main narrative starts, it also uses voice-over by the lead to describe the bulk of the story.  It’s actually occasionally startling when someone actually says something.

The main character is a student who finds himself in the German enclave of Luckenbach, TX (who knew it was more than a song?), where the people live as though they were still in Germany in the 18th century.  He’s interested in the history of witchcraft and uncovers a story of a woman who was accused of witchcraft by a local man (back generations ago) and he goes and digs up her corpse (like you do.)  This triggers the woman, who wasn’t necessarily a witch in her life, just an adulteress, to come back to life (nakedly) and seek doom upon the three descendants of the man who accused her.

As for “exploitation”, the film falls under the “nudie cutie” genre.  The witch is naked, though blurred out, as she romps and dances and swims around.  And stabs people with her rather phallic spike.

Low-budget, as it is, hilariously campy as it is at times, there are shots and moments that have verve.  That is, shots and moments amid a poorly constructed, hysterically badly acted, and vaguely dull piece of film-making.  It does indeed have a naked witch and it does indeed only run 59 minutes, and outside of a few other little weird elements of charm, that’s probably all that needs to be said.

The Human Centipede 2 (Full Sequence) (2011)

Human Centipede 2 (2011) movie poster

director Tom Six
viewed: 03/03/2012

Cult phenomenon that it was so due to become, it’s little surprise that the 2009 horror film The Human Centipede (First Sequence) begot a sequel.  Much like the original “human centipede,” director Tom Six promises that The Human Centipede 2 (Full Sequence) is but the middle segment of a trilogy, with the intent that the films will continue to get more gruesome, revolting, and explicit.  Like I am so often, “in for a penny, in for a pound” on these types of things, I did consider it relatively requisite to go through with actually watching it.

In a move that is semi-clever/a tad post-modern, The Human Centipede 2 starts out with the premise that the original was just a movie.  And part 2 is about a pathetic English parking garage night watchman who has seen the film and now dreams of making it his reality.  Unlike the clean, pseudo-science of the doctor of the film, he’s all sleaze, sexual torture, and duct tape.  His centipede is one that MacGyver might be able to put together with the things found in an alley.

Shot in color but transfered to black and white, the film focuses on the terrible world of this man, his abusive mother, his psychologically damaged past, and his grand artistic dream: a 12-segmented human centipede.  He has to settle for 10, but he gets there with more violence and more explicit gross-out, cringe-inducing ways than the original film.  Six claimed that he wanted to make the first film “look like My Little Pony” in comparison.  In that sense, mission relatively accomplished.

Laurence R. Harvey stars as the flubby little man in a role that is about as unsexy as you can get, with his large beer belly, his torpid eyes, and his seamy slimy skin.  While Six tries to give him a backstory, and some sympathy, he’s also fairly invested in his post-modernist angle on this film too.  Not only is the man a copycat killer of the first film, but he somehow manages to lure Ashlynn Yennie, one of the “stars” of the first film, out to London under the pretext of a film opportunity, having Yennie play a version of herself, commenting occasionally on the earlier film.

I don’t need to detail the “horrors” depicted in the film.  I stomach a lot of gruesome stuff easily and I found myself feeling somewhat nauseated through the film.  Again, mission relatively accomplished.

I think it’s interesting that this film, pretty much an exploitation film, has entered enough of the pop culture world to be joked about on South Park and infested in more people’s brains that the average film of such potential obscurity.

She Freak (1967)

She Freak (1967) movie poster

director Byron Mabe
viewed: 02/25/2012

She Freak, which has a pretty good poster, is actually a re-make of sorts of Tod Browning’s classic Freaks (1932).  Unfortunately, it lacks the titular stars of the original film in large part, the exploitative but compelling aspect of Browning’s cult masterpiece.  Even though it’s a David F. Friedman production, it’s also pretty short on the gore and exploitation too.

So you take the Freaks of of Freaks and don’t replace it with a whole lot, you don’t end up with a particularly impressive movie.

Friedman had a long history with carnival life and one of the most interesting features of She Freak is actually the bulk of documentary-style footage of the day to day work of the carnival: hoisting the tents, erecting the rides, setting up the games of chance, and the deconstruction of it all as it moves to the next town.  Set to a mod rock soundtrack, it is pretty interesting in itself, but not necessarily if you are looking for a “she freak” or “something barbaric…on the alley of nightmares”.

The story of a pretty blond waitress who hooks up with the carnival to get some kicks but who turns out to be a two-timing baddie isn’t quite as titillating as the similar tale from Browning’s film.  In Browning’s film, the floozy marries and kills one of the “freaks”, the small man.  So, when the freaks take their revenge, it’s a little more involved.  In She Freak she hooks up with the normal-looking sideshow manager and brings about his death.  Oddly enough, outside of being slow and lacking on exploitation elements, the film isn’t all that bad.  Nor is it good necessarily.

The ending is the key.  And the final image, the one used for the movie poster, the disfigured beauty turned to “She Freak” is nearly the lone perk in the 80 some odd minutes of the film.

The Woman (2011)

The Woman (2011) movie poster

director Lucky McKee
viewed: 02/01/2012

Little tales of misogyny.  Actually, this is a big tale of big misogyny.  Thus its sordid reputation at film festivals.

I’d only seen one of director Lucky McKee’s films, his 2002 movie, May, which wound up surprising me positively.  When I read about his latest, edgy, controversial film, I was curious.  So much contemporary horror films are intensely uninspired, that something that shocks and appalls piques one’s interest (thus The Human Centipede (First Sequence) (2009), right?)

The story about a small town nuclear family, who lives isolated on a pretty private lot, who take in a feral woman that the father captures in the nearby woods, chains in the storm shelter, and ostensibly tries to “socialize”.  This, however, is no The Wild Child (1970), no real sense of humanity trying to better a feral human.  No, this is all hypocrisy, barely veiled paternalism, misogyny, and ultimately rape and more violence.  It’s not going to end well.

The film is about the father’s point of view, the iron-fist of the family law, smacking down the women, cowing them into shame and quietude, suggesting further violence, both physical and psychological.  And the creepy breeding of the teenage son into a sexual manipulator in his father’s image.  When the woman is finally cut loose, her vengeance is not just personal, it’s meant to be societal, a female rage that eviscerates the oppressors.

There are shots, moments, when this titillating material looks strong.  But those are shots and moments.  Between those shots and moments is the rest of the film, which feels sloppy or rushed, not as strong or sophisticated as it would need to be to pull off its intellectual goals.  Either that or just not plain visceral enough.

Frankly, the idea, the concept, is creepy and stark.  Could be interesting.  I still think so, even after having watched The Woman and feeling less than impressed with its take on its material.

And where lies the misogyny? Is it in the text or the subtext, in the eye of the producer or the beholder?  That’s probably an openly debatable question.

Maniac

Maniac (1980) movie poster

(1980) director William Lustig
viewed: 12/17/2011

Maniac is not your average slasher film.  It opens with a scene that might suggest otherwise.  A couple on the beach, sleeping out overnight, get stabbed and scalped by a faceless killer.

However, the film isn’t about a faceless killer.  It’s about Frank Zito, a mixture of David Berkowitz and Norman Bates, with a predilection for scalping women and sleeping with mannequins.  He’s played by character actor Joe Spinell, who also co-wrote the script.  And the film is about the killer.  The only other people who show up are either victims or potential victims.  We don’t have a heroine who we follow throughout, hoping she gets away.  We don’t have a cop or anyone hunting him down.  We just have this overweight, blue collar, middle aged schlub of a killer, rife with Mommy issues.

In a sense, it’s a very realistic portrayal of a serial killer, someone who can appear “normal” on the outside, but is driven by whatever demons.  For Zito, his mother was a tramp who abused him and died in a tragic accident when he was still a child. He’s all about the abandonment issues and carries on dialogues with his mother and his imaginary girlfriends.  He’s almost sympathetic.  More just pathetic, but it’s quite a contrast to the faceless, voiceless, personality-less maniacs who menaced the slasher genre.

The film also features some pretty effective gore.  Special effects master, Tom Savini, pulls off some gruesome scalps and even has his own head shotgun-blasted in one of the film’s signature scenes.

It comes from director William Lustig, he of Maniac Cop (1988) fame.  And Maniac Cop 2 (1990).  And Maniac Cop 3: Badge of Silence (1993).  I guess he likes the word “maniac”.

Maniac is an oddity.  Not a bad oddity, just unusual.

Red State

Red State (2011) movie poster

(2011) director Kevin Smith
viewed: 12/06/2011

I’ve never really cared for Kevin Smith’s movies.  I don’t find quality in the qualities that are generally described of him: namely his comic dialog.  The only one of his films that I thought was any good was Dogma (1999) and after watching Jay and Silent Bob Strike Back (1999), I think I decided that I didn’t need to see any more of his films.  This is nothing to do with him personally.  I just think he makes bad movies.

So you might wonder why I would change this decade-long policy for a movie that has gotten pretty bad reviews.  Actually, after watching it, I had to wonder myself.  In fact, I found myself wondering why I was watching it while I was watching it, which is never a good sign.

The bottom line is that it’s a horror film and I can stand a lot of bad horror films.  And a bit of curiosity as well.

The film focuses on a very anti-homosexual church in a “red state” that takes their nasty hateful beliefs beyond protesting funerals and saying horrible things, but goes so far as to abduct three young men and torture and kill them.   Which would make it a horror film of sorts.  But then, halfway through this politicized story, John Goodman shows up as a good-hearted federal agent and tries as he might to keep the whole thing from “going Waco” (a reference to the 1993 assault on cult leader David Koresh and his followers).  Which is mixing your metaphors, sort of.

What it mixes, or tries to mix, is the focus of who the villains are.  While the leader of the church, a character based roughly on real life hate-monger Fred Phelps, is a classically bigoted hypocrite, some of his followers still strive for goodness, such as the pretty young thing who tries to protect the “young ‘uns”.  And while Goodman’s G-man is trying for a peaceable solution, many of the other agents not only have itchy trigger fingers but total moral blindness.   While this may all be well and good and true, it makes for a very muddy story, a story that doesn’t focus,

Smith has never been a film-maker whose visual aesthetics defined his work.  In that sense, this film doesn’t feel much like his others, with its moments of frantic editing and its image of small town America.  But it’s not a well-made film.  With most of his humor tied behind his back, this movie turns out to be a real drag to watch, even when not expecting a whole lot.

I think I can go another 10 years without watching another of his movies now.  Or longer.

Cannibal Holocaust

Cannibal Holocaust (1980) movie poster

(1980) director Ruggero Deodato
viewed: 11/18/2011

An exploitation film that uses exploitation to critique exploitation winds up somewhere between the “meta” and the ironic.

Controversial in its day, perhaps in parts still as shocking as ever, and doubtlessly innovative in its narrative approach, Ruggero Deodato’s Cannibal Holocaust is an icon of outreness.

A team of documentarian film-makers from NYU head into the “Green Inferno”, an area of Amazonian forest in which primitive cannibal indigenous tribes dwell.  But when they head out to make their latest hard-hitting foray into the world of documentary, they disappear, not to be heard from again.  So another professor sets out with a new guide to find them.  As he and his crew dig into this dangerous landscape, they come upon many horrors and clues, and ultimately find the skeletal remains of the film crew and their film canisters.  The professor treks back to New York City, where he has the footage developed.

So while most of the film is a regular narrative film, a key component of the narrative is the “found footage,” which depicts much of what happened on the documentarians’ sojourn, and ultimately depicts what became of them.  Unlike the more recent surge in “found footage”-style horror films, the whole of the film of Cannibal Holocaust is not made out to be “real”, only the documentary-style portion.  When the film was made, the footage still stoked controversy and question.  Was this real footage?  What happened to these people?  Was this the equivalent of a “Snuff” film?

Deodato does work the angles to evoke the most from these segments.  First, we are shown some documentary footage, supposedly from a prior film of the crew, which depicts real human executions in Africa.  In a sense, the gauntlet is thrown down here.  Here is real death.  Interestingly, it is at this point that one of the professors suggests that these documentarians would “fabricate” their documentation by creating events in which these things happened, getting “the perfect shot” by working with staged activity.  So, here, just where the veritable death is depicted, the question is raised over its verity.

Furthering this sense of graphic violence in reality are sequences of slaughter of real animals: an opossum-like rodent, , a baby boar, and most graphically, a huge aquatic turtle.  These scenes continue to be controversial as animal abuse, but really drive home this sense of truth to the violence.  Like the Mondo film genre that used a lot of real world violence and somewhat influence this film’s aesthetics and sensibilities, there are levels of reality within whatever context these images were created or how they were presented (in the context of a narrative).  They are exploitational in and of themselves, animal snuff films, if you will.  Though these images are perhaps also not a-typical of animal slaughter for food preparation.

Deodato portrays the documentarians as true exploiters, both of the native people, but even more extremely in creating situations that are by no means natural and real.  They terrorize the villagers with their weapons and ultimately set fire to the village, killing their pig, raping women.  Deodato gives his moral center of the film, the professor who sought out the footage, the words that question who are the savages, the primitive cannibals or the a-moral urbanite intellectuals.  Because even when most of the truth has been uncovered, there are still executives who want to air the footage for the public to consume and respond to.  Though ultimately, they decide to burn the footage.

Only this is the added irony.  Surely it’s all fake (except for the animal slaughters and other documents or executions, right?), but the whole thing is still created for titillation and shock value.  I find the film to play on those multiple levels of critique and irony, of shock and shame.  It has some disturbing elements, certainly.  But for a movie with such a clearly “shock value” title, Cannibal Holocaust, it isn’t without a self-awareness much more elevated than your average exploitation film.  Strangely much more thought-provoking for me than I was expecting.